They Speak In Silence

Spring speaks using words
(also known as flowers)
Winter speaks in silence

The day speaks using words
(also known as birds)
The night speaks in silence

I honor my night,
when it comes,
(also known as sadness)
I turn inward, to silence

I honor my night,
when it comes,
every month
(also known as periods)
I turn inward, to silence

It happens there,
The true work –
In winter, at night
In silence

It happens with a tool called
Awareness –
The way to hear the silence

~ vani murarka


Image credit: Photograph by Melmak from Pixabay.com

The Science of Shiva – My Favorite Thin Spiritual Book

कहें न तुमसे तुम्हारी बात तो किससे कहें हम?

Shivji is one heck of a cool dude. You see, I have a teenage crush on Shivji that endures. So when he says, “O Beloved, put attention neither on pleasure or pain but between these, I feel this warm glow all inside.

He’s addressing me as beloved! Oh how nice!

What are you talking about Vani??

My favorite thin (ultra-thin) spiritual book. It’s called “Vigyaan Bhairav”, which means “Science of Shiva”.

The original is in Sanskrit, but hold on, don’t go away yet. We aren’t going to get all high brow, scholarly and stuff. In fact it’s because of its utter simplicity that I love this book – and there are many kind and sweet ways that it is accessible to us without having to bother about the Sanskrit.

Shakti (Durga, Parvati, The Supreme Feminine Force) poses a question –

“O Shiva, what is your reality?
What is this wonder-filled universe?
Who centers this universal wheel?
How may we enter it fully, above space and time, names and descriptions?”

Essentially she is asking him to spill the beans. She is asking him to tell us “the theory of everything”, the one final answer to all questions anyone may ever have.

And then Shiva answers –

He gives 112 short simple ways whereby we may know the answer ourselves by experiencing it. In short, his answer just boils down to this –

Be aware. Experience completely. Receive fully.

He does not directly answer the question ‘What is your reality? Who centers the universal wheel?’ – for if we just heard that, bereft of experience it would just be information and theory to us. He tells us ways in which we can enter his reality, ways in which we can arrive at the center of the universal wheel – above space and time, names and descriptions – and thereby we can directly reach the answer experientially. Nowhere in the book does he say, “I center the universal wheel. This is my reality. Worship me (or anyone or anything for that matter)”. I told you, he’s a cool dude.

.

Observe. That is the bedrock of science. Observe as much as you can, as minutely as clearly as you can. On a personal level that converts to – be aware, experience completely. Be as acutely aware, of as much in you, around you, as you can.

Scientists use various instruments to observe – be it the grand Hadron Collider at CERN or the hapless rickety Voltmeter in the school lab. We too have been bestowed with superb instruments to observe with. The grandest, big daddy of them all being – our mind. And a plethora of other superb instruments too – eyes, ears, skin…

We just have to tune our instruments and use it completely. When we do that, we directly reach the reality of what is Shiva, along with resolutions to life problems required enroute.

To solve a problem, we have to know the problem. To know the problem, we have to observe the problem. And that applies to whatever hassle we may be experiencing. And even if everything is hunky dory and you are filled with wonder at our wondrous universe and want to know what drives it all – the ultimate question of science, “the theory of everything” – Shiva tells us how you can straight away, bang on, arrive at it. At the center of it all. Not only do you get to know the theory of everything, you get to directly connect with everything, you get to become everything.

It all boils down to tuning our instruments and using it. One simple way that Shivji gives to tune our big daddy instrument, our mind, is – be aware of your breath.

The first four verses of his answer are all different ways of saying, be aware of your breath. Here is the first –

1. Radiant one, this experience may dawn between two breaths. After breath comes in (down) and just before turning up (out) – the beneficence.

Whenever I do that, whenever I choose to become aware of my breath, I feel a sense of calm. Ok, relative calm. Things do not feel as overwhelming. I feel his presence. Be aware of your breath.

Imagine a rickety voltmeter gone rogue, jumping all over the lab. That’s what our mind is like most of the time. What kind of an answer to anything will we get using that instrument? What kind of problem solving will it manage to do? Even if someone is blaring the answer we seek at top volume, we won’t be able to hear it. Cause the voltmeter (which has a radio transmission receiver built into it) won’t be able to receive any radio transmission. We gotta tune the radio.

A way to do it – be aware of your breath.

Dear reader, I invite you – pause a second, become aware of your breathing – no need to close your eyes, take on a posture or any such thing – be aware of the movement in your chest, or your tummy – whichever moves more. Just five breaths. In and out.

Being aware of just five breaths, in and out, being aware of just one breath, has tremendous power.

Then Shivji, in Vigyaan Bhairav, gives some further ways to arrive at the center of the universal wheel, above space and time. Here are some that I particularly like. It all boils down to – Use your instruments! See! Listen! When eating something, taste it completely. When having sex, experience it so completely that the fire burns in you forever. Feeling like a rag doll? Well experience that completely.

16. In the beginning and gradual refinement of the sound of any letter, awake.

17. While listening to stringed instruments, hear their composite central sound; thus omnipresence.

22. Consider any area of your present form as limitlessly spacious.

27. When in worldly activity, keep attentive between two breaths, and so practicing, in a few days be born anew.

37. Look lovingly on some object. Do not go on to another object. Here, in the middle of this object – the blessing.

41. While being caressed, sweet princess, enter the caressing as everlasting life.

43. At the start of sexual union, keep attentive in the beginning, and so continuing, avoid the embers in the end.

45. Ever remembering union, without embrace, the transformation.

46. On joyously seeing a long-absent friend, permeate this joy.

47. When eating or drinking, become the taste of the food or drink, and be filled.

50. At the point of sleep when sleep has not yet come and external wakefulness vanishes, at this point being is revealed.

51. In summer when you see the entire sky, endlessly clear, enter such clarity.

52. Lie down as dead. Engaged in wrath, stay so. Or stare without moving an eyelash. Or suck something and become the sucking.

59. Simply by looking into the blue sky beyond clouds, the serenity.

62. In rain during a black night, enter that blackness as the form of forms.

67. Feel yourself pervading all directions, far, near.

79. Toss attachment for body aside, realizing I am everywhere. One who is everywhere is joyous.

82. Feel the consciousness of each person as your own consciousness. So, leaving aside concern for self, become each being.

91. Wherever your mind is wandering, internally or externally, this.

92. When vividly aware through some particular sense, keep in the awareness.

96. Devotion frees.

98. The purity of other teachings is as impurity to us. In reality know nothing as pure or impure.

100. Be the unsame same to friend as to stranger, in honor and dishonor.

101. When the mood against someone or for someone arises, do not place it on the person in question, but remain centered.

104. Wherever your attention alights, at this very point, experience.

108. Here is a sphere of change, change, change. Through change consume change.

109. As a hen mothers her chicks, mother particular knowings, particular doings, in reality.

110. Since, in truth, bondage and freedom are relative, these words are only for those terrified with the universe.
This universe is a reflection of minds. As you see many suns in water from one sun, so see bondage and liberation.

112. Beloved, at this moment let mind, knowing, breath, form, be included.

.

.

Did you sense a deep silence and wide expanse in those words?

There is tremendous transformative power in receiving our experiences completely. As we do it (even if just sometimes) over time it creates a shift, a transformation within. We start seeing the same things that have been in our life all along, in subtle but significantly different ways. There is power shining everywhere and every once in a while we are able to connect to it. A wide expanse opens up and our mind gets transformed in unimaginably gorgeous ways. We feel unlimited. We become unlimited.

Then, in the original Sanskrit, at the end of all his answers, Durga “कण्ठे लग्ना” – i.e. filled with gratitude, she embraces him, she hugs him tight.

That is exactly what happens. We are overcome by gratitude.

That sure is what happens to me. उनके बस गले लग जाना, ज़ोर से – और क्या चाह सकती हूँ मैं?

विस्तृत होकर मन मुस्काया
छा जाती नभ सी यह काया
मैं बस वाणी – मन भरमाया
मैं तो हूँ ब्रह्माण्ड समाया


Zen Flesh Zen BonesDear reader, the excerpts that I have shared with you here are from the book Zen Flesh Zen Bones which consists of four parts (it is not 4 parts as in 4 printed separate books – there are 4 parts within this one book Zen Flesh Zen Bones).

This, a very simple, extremely pared down translation of Vigyaan Bhairav is the last, 4th part of Zen Flesh Zen Bones titled “Centering”. 18 printed pages. That’s all.

There are other ways in which Vigyaan Bhairav is accessible to you too. There is a version available from Bihar School of Yoga / Bihar Yoga Bharati where the original Sanskrit is given with short explanations in English after each shloka. Osho Rajneesh has written a commentary on Vigyaan Bhairav where he has extensively expanded on each of the 112 shlokas and ways of going beyond space and time that Shivji gives. I have cursorily glanced at both these versions. Both are very nice. There are others too.

Sri_Vijnana_Bhairava_Tantra
Book of Secrets - Osho
Vijnana Bhairav - Lakshmanjoo

Personally, I am satisfied with these 18 pages in Zen Flesh Zen Bones and do not feel the need to delve into other more scholarly discourses. I really like the way the authors of Zen Flesh Zen Bones (with the help of a teacher Lakshmanjoo, in Kashmir), have pared down the verses to bare minimum words. It makes the spirit of the message that much more accessible to me. It enables me to stay near silence, near him – unentangled with words and form.

The Science of Shiva – Observe. Experience. Receive fully.


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Image credit: Shiv Shakti by Updendra Ratra

No Longer Scared of My Mind

sunset-485016_1280

Life and this world is beautiful and wondrous. Actually, how would I know. The only thing I ever experience really is the vast wondrous universe of my mind. Even if I get up and go somewhere – to some other city, country whatever – the only thing I am experiencing is my mind and all it is presenting to me.

I was in Seattle once – a beautiful city, lakes, parks, houses in a row each one adorned with flowers, gorgeous healthy food in the grocery store near Tableau’s office. Even then, the only thing I was really experiencing was horror – for that was the state of my mind then. I could see the beauty from the corner of my eyes but the only thing I was experiencing was horror.

This is not about Seattle or that experience. Yet, it is clear evidence to me that the only thing I am ever experiencing is my mind. That I can experience horror and ecstasy both (sometimes even simultaneously), boredom and everything in between itself is so fascinating.

There was a time I used be scared of my mind. I could see that it contained so much energy – energy that can engulf me. I felt it had the ability to destroy me. Overwhelmed by the rush of thoughts I used to want to wrap it in a newspaper and throw it out of the window.

I do not feel scared anymore. I feel fascinated. Our mind is so wonderful, so worthy of being explored with love, not fear.

It might seem like if I am focused on my mind I am too self-centered. Well frankly I have been self-centered all along. Might as well accept the truth. Maybe all people are (self-centered). The question is just how expansive or limited we make our self to be. Despite my self-centeredness, sometimes when I do see and sense the beauty of another being, that too happens via my mind. That light enters my mind and that is how I receive that message of beauty in a fellow-being.

It is a tremendous gift that has been given to us – our mind. And we really can choose what we want to plant there. There really is no need to be slave to our mind. I think we never are. When we are not consciously experiencing our mind, we are just being numb. I used to be that way all the time before. I did not know any better. We are not taught to “experience our mind”. Even in that setting, while we are numb, our mind works for us, on our behalf. Our mind always works on our behalf, as per our bidding as we have tuned it, irrespective of whether we are conscious of our bidding or not.

At the same time, our mind is our connection point to the world and the universe and the energy force that powers it all. The first thought that occurs to me, the first “idea” that I get, to build something (say Kaavyaalaya way back in ’97, or Geet Gatiroop for example) – that idea, that thought sure came from somewhere beyond me – I cannot take credit for that first seed thought. At the maximum I can say that I caught the thought and acted on it, but the first thought surely came from “beyond”. And that is the case even as I continue to work on a project – there does seem to be a greater force that directs operations – keeping on sending next step directions to me via the wondrous phenomena of the mind and thoughts.

Absolutely fascinating! So worthy of careful study and observation. So imperative too. For like it or not, we all have been gifted by this super-powerful thing called the mind. Even if you want to, you *cannot* throw it out of the window. And so we *have to* be observant of our mind, know it better and tend to it. It is a must. And when we do that, fascination and rapture is inevitable. Along with terrifying and exhilarating roller-coaster rides, that is. Talk about adventure!


Image Credit: 95C / 92 Images. Pixabay.com